Information About Seaford, NY

Permits Travel From Seaford, NY To Chaco National Monument (NW New Mexico)

Lets visit Chaco Culture National Park in New Mexico from Seaford, New York. Based from the use of similar buildings by current Puebloan peoples, these rooms had been areas that are probably common for rites and gatherings, with a fireplace in the middle and room access supplied by a ladder extending through a smoke hole in the ceiling. Large kivas, or "great kivas," were able to accommodate hundreds of people and stood alone when not integrated into a housing that is large, frequently constituting a center location for surrounding villages made of (relatively) little buildings. To sustain large buildings that are multi-story held rooms with floor spaces and ceiling heights far greater than those of pre-existing houses, Chacoans erected gigantic walls employing a "core-and-veneer" method variant. An core that is inner of sandstone with mud mortar created the core to which slimmer facing stones were joined to produce a veneer. These walls were approximately one meter thick at the base, tapering as they ascended to conserve weight--an indication that builders planned the upper stories during the original building in other instances. While these mosaic-style veneers remain evident today, adding to these structures' remarkable beauty, Chacoans plastered plaster to many interior and exterior walls after construction was total to preserve the mud mortar from water harm. Starting with Chetro Ketl's building, Chaco Canyon, projects for this magnitude needed a huge number of three vital materials: sandstone, water, and lumber. Employing stone tools, Chacoans mined then molded and faced sandstone from canyon walls, choosing hard and dark-colored tabular stone at the most effective of cliffs during initial building, going as styles altered during later construction to softer and bigger tan-colored stone lower down cliffs. Liquid, essential to build mud mortar and plaster combined with sand, silt and clay, was marginal and accessible only during short and summer that is typically heavy.   Rainwater ended up being caught in wells and dammed areas formed in the arroyo (intermittently running stream) that cut the canyon, Chaco Wash, and in ponds to which runoff was diverted by a system of ditches, as well as natural sandstone reservoirs. Timber sources, which were needed to create roofs and story that is upper, were formerly abundant in the canyon but vanished about the time of the Chacoan fluorescence owing to drought or deforestation. As a consequence, Chacoans went 80 kilometers on foot to coniferous woods to the south and west, cutting down trees, peeling them, and drying them for an length that is extended of to minimize body weight, before returning and carrying them right back to the canyon. This was no easy undertaking, given that each tree would have taken a team of workers several days to transport, and that more than 200,000 trees were utilized in the building and renovation of the canyon's approximately dozen major great house and great kiva sites over three centuries. Chaco Canyon's Designed Landscape. The canyon was just a tiny part of a huge linked territory that created Chacoan civilisation despite the fact that Chaco Canyon had a density of construction never seen previously in the region. Outside the canyon, there were more than 200 settlements with large homes and magnificent kivas built in the same distinctive brick style and design as those found inside the canyon, but on a lesser scale. Although the majority of these sites were found in the San Juan Basin, a stretch was covered by them of the Colorado Plateau more than England. Chacoans built an extensive system of roadways to connect these settlements to the canyon and to one another by digging and leveling the ground that is underlying, in some instances, adding clay or masonry curbs for support. These roads often began at large buildings inside the canyon and beyond, and then radiate outward in amazingly straight parts.   Chacoans relocated to settlements to the north, south, and west that had less marginal surroundings, showing Chacoan influence at the time. Droughts that lasted far to the century that is 13th hampered the re-creation of an integrated system akin to Chaco's and led to the scattering of Chacoan peoples throughout the Southwest. Their descendants, current Puebloan peoples mostly residing in Arizona and New Mexico, see Chaco as part of their ancestral homeland, a relationship confirmed by oral history traditions handed down from generation to generation. Significant vandalism occurred in the canyon in the second half of the nineteenth century CE, with people tearing down parts of great house walls, getting access to chambers, and destroying their items. The influence of the devastation was evident in archaeological excavations and surveys starting in 1896 CE, which led to the establishment of the Chaco Canyon National Monument in 1907 CE, putting an end to looting that is unregulated allowing systematic archaeological investigations to be done. In 1980 CE, the monument was extended and renamed the Chaco Culture National Historical Park, and it was included to the UNESCO World Heritage List in 1987 CE. By going back to respect the spirits of their forefathers, Puebloan descendants retain their connection to a place that serves as a reminder that is living of common history.   Chetro Ketl is Chaco's second biggest mansion that is big 500 rooms, 16 kivas. Like Pueblo Bonito, it is D-shaped in a huge square that is central with hundreds of interconnecting areas and multi-story structures. In purchase to create Chetro Ketl, it required roughly 50 million stones to be slashed, sculpted, and set in place. The center square is what is special about Chetro Ketl. The Chacoans moved large quantities of rock and earth to the center square 12 ft above natural terrain without wheeled vehicles or animals that are tamed. Walking down the road close to the cliff, look up to discover a staircase and handholds sculpted into the rock. This is part of a route that is straight Chetro Ketl to Pueblo Alto, a large home atop the cliff. Tip: Go down the route from Chetro to Bonito Village to observe additional petroglyphs on the cliffs. Pueblo Bonito is one of the biggest and most ancient big homes - "the hub of this World of Chaco." The complex has been created in D format with 36 kivas, 600 - 800 linked spaces. Pueblo Bonito operated as a ceremony, trade, storage space, astronomical and burial centre. Burial caches in Pueblo Bonito rooms are made of a collar of 2,000 squares of turquoise, a turquoise plume, conch-shell trumpets, quilting and arrows, ceremonial squares, black and white cylinders, painted flutes, turquoise mosaics. These things have been buried alongside persons of great rank. Tip: Get the pamphlet at the Visitor Center which describes each numbered stop in this complex that is enormous.  

Seaford, NY is found in Nassau county, and has a population of 15040, and exists within the greater New York-Newark, NY-NJ-CT-PA metropolitan region. The median age is 42.8, with 12.2% for the population under ten many years of age, 10.3% are between ten-nineteen years old, 13.3% of residents in their 20’s, 10.9% in their 30's, 12.6% in their 40’s, 15.7% in their 50’s, 13.9% in their 60’s, 6.4% in their 70’s, and 4.7% age 80 or older. 49.8% of residents are men, 50.2% women. 58.6% of inhabitants are reported as married married, with 7.6% divorced and 28.3% never married. The % of citizens identified as widowed is 5.5%.

The typical family unit size in Seaford, NY is 3.27 household members, with 91.6% owning their particular homes. The mean home valuation is $481320. For people renting, they pay out an average of $2175 monthly. 63.8% of homes have 2 incomes, and an average household income of $133278. Average income is $57110. 2.1% of residents are living at or below the poverty line, and 8.3% are considered disabled. 5.6% of residents of the town are veterans for the US military.